Shout out to Coffs Harbour street photographer Jay Jones (@concretefashionista on Instagram) who captured your Melbourne Flâneur on the prowl at Coffs Central.

Jay snapped me sans overcoat but otherwise suited up for winter as I swanned around summery Coffs, an unofficial ambassador of Melbourne moda bringing a soupçon of Collins street chic to Harbour drive.

The only unfashionable touch by your Melbourne Flâneur’s über-æsthetic lights: the muzzle (or ‘chin-sling’, as I call it) in my south paw, a fad which no one will ever convince me is elegant—even the flower-bedizened variety I reluctantly port.

Even when forced to hide my mug behind a mask, dear readers, the dandy in me indomitably prevails, and I must bring a touch of the æsthetic even to this despised item of bourgeois uniformity.

But whether I am airing my dial or have my mug camouflaged behind a floral mask, it seems I am instantly recognized in these parts. Even at the bus stop, preparing to decamp from Coffs to Bellingen, I was recognized by someone I had never seen in my life.

‘You’re going to Bellingen, aren’t you?’ the guy asked.

‘Yes,’ I replied, somewhat surprised. Perhaps, I thought, the bowtie I was wearing gave me away as the type of person who would be waiting for the bus to Bello.

‘Yeah, I’ve seen you there,’ he said.

‘It must have been a long time ago,’ I said. ‘I haven’t been there in five years.’

He seemed doubtful about that claim, as if it were more likely that he had last seen me only five weeks ago.

The encounter puzzled me until I alighted in Bello. Hardly had I squared away my luggage at the Diggers Tavern and taken my first fashionable flânerie in æons up one side of Hyde street, the Champs-Élysées of Bellingen, and down the other before I was recognized by John Ross, owner of the Alternatives Bookshop, who greeted me with the words: ‘We were just talking about you.’

That is a phrase I have heard repeated continuously. Five years may have passed, but my ‘celebrity’ in Bellingen (as John called it, introducing me to two passers-by) as its most dandistic resident remained undimmed by half a decade’s absence. Indeed, on Sunday, as I lounged on the grassy bank of the Bellinger River, relishing the sun (a dominical ritual of confirmed Bellingenites), two friends sitting at some distance and recognizing a jaunty Fedora worn rakishly askew inquired of their companions if it could be me and, more to the point, if they had lived in Bellingen long enough ‘to know who Dean is.’

I’ve become a fabled creature here, which I didn’t expect. If you have lived in Bello in the years ‘A.D.’ (‘After Dean’), you have clearly missed a spectacle as dazzling and memorable (in the annals of fashion, at least) as the Transfiguration of Our Lord.

I used to have a lady friend here, a cute little sculptress who lived up the hill in Dorrigo and who would come down to Bello on a Sunday to work a shift at the former Lodge 241 café. It never ceased to amuse her how, on our dates or after-work flâneries, we were forced to stop every few metres in our progress along Hyde street to acknowledge the friendly salutations of the most diverse people.

To her, I seemed to know everyone in town, but to me, it felt more like everyone knew me—even the people I didn’t know.

Conspicuous as I was in my day, I thought that when I departed Bello for Melbourne five years ago, I would be promptly forgotten. But it was I who had forgotten the curious phenomenon of ‘Bello time’, whereby a man can go away for five years and be greeted warmly by half the town as if the last time he had been seen in these parts was last week.

But I suspect there’s more to it than that. I am certainly not the only literary man to have passed a season or two in this town, and certainly not the most internationally celebrated, Peter Carey having lived in Bellingen and having set the Booker Prize-winning Oscar and Lucinda (1988) in this landscape.

Moreover, journalist George Negus and I occasionally shared co-working space at ‘my office’, the Hyde, and one of the last times I imbibed a long black there before checking out, on a day when the café was particularly bondé de gens, Mr. Negus and I were forced to sit coude-à-coude at the counter and cement the distant intimacy of our long nodding acquaintance with some polite pleasantries about the political nouvelles du jour, that mustachioed gent never suspecting the local literary celebrity he was rubbing his grizzled elbow against.

I kid, of course.

But like all jests, there’s a zesty grain of truth in the observation that if these two literary gentlemen have more conspicuous clout in the world of letters than your presumptuous little flâneur, in the public imaginary of Bellingen, at least, with the rigorous rectitude and correctness of my dress, I have always fitted the image of an homme de lettres more thoroughly than my more famous colleagues—for all my friends and acquaintances here know that the hygiene of my deportment reflects the intellectual hygiene of a man who makes the most exquisite discriminations with words.

But I find myself in an odd—even an embarrassing—position, overwhelmed by the well-wishing of people who have never forgotten me and never, it seems, ceased to think well of me in my absence.

All the time I lived here, people predicted an imminent removal to Melbourne for me, telling me that, with my sens inné de la mode, I was meant more for Collins street than for Church street, but I think I defied even the most prevoyant forecast about that imminent departure date by staying nearly two and a half years in Bello.

When I did, finally, satisfy the prophecy which had attended me from the first and vamoosed to Victoria, it was with the deeply regretted sense that this beloved landscape had, indeed, been eventually exhausted for me as a source of flâneuristic exploit—particularly as regards the flâneur’s addictive habitude of æsthetically investigating the women of the cities and towns he prowls through.

The dandy is always seeking to crystallize his image, to make his outward appearance thoroughly congruent and consubstantial with his inward self, and in Melbourne, it’s true, I seemed to find and set in perfect place the last pieces of the puzzle to my character which I had been searching for in landscapes as various as the Gold Coast, Paris, and even Bellingen.

In my ‘Paris-on-the-Yarra’, I was able to find again the lost qualities of Parisian flânerie (albeit curiously perverted by antipodean climes), and regarding the most Parisian city on Australian soil dreamily through half-closed lids, I could, in my flâneries around Melbourne, pretend I was in something like my heart’s home.

I will always be, first and foremost, a Parisian, proud citoyen of the first city of modernity, and hence of modernity’s most decadent product, fashion. But if I have integrated the high polish of the dandistic Parisian flâneur with a life spent wandering the streets of this benighted antipodean isle’s provincial capital of fashion, such that I have become a Melbourne flâneur, it is fair to say that without a couple of years of my life spent squinting still more tightly, trying to disengage and draw forth, like a fabulous perfume, the flâneuristic romance of marvellous novelty from Bellingen’s streets through half-closed lids, I would not have been able to see, as a living reality, a fragrant atmosphere which thoroughly surrounds and suckles me, the poetic Parisian substrate to Melbourne’s pedestrian actuality.

In other words, in Bellingen too (which I have occasionally described to the uninitiated as being like the whole of Melbourne folded up into two short streets) I found the lost quality of Parisian romance, of marvellous novelty, and in some sense the narrow circuit I traced for more than two years up and down Hyde and Church streets prepared me, as no place since Paris had, for the assiduous literary oisiveté of wandering the streets of Melbourne, on the perennial trail for tails and tales.

In fine, I think that, unacknowledged as my literary genius may be by the wider world as compared with Bellingen’s more famous scrivenly denizens both past and present, if I hold a special affection nei cuori dei Bellingeni, it is perhaps because they sense that, fitting the bill of an homme de lettres more perfectly, as one who uses words with the precision of a camera, I have seen the secret essence in this town, in real scenes set in its streets, and have recorded that invisible, fragrant essence which makes this town such a special place.

My last book, Follow Me, My Lovely…, was set here, the history of a night and a morning when I navigated a gorgeous Norwegian tourist I picked up at the backpackers through a flurried flânerie of streets and scenes, and my next novel is also set in the same streets, where the ghost of the former girl—(and of others, bien entendu)—lingers over the marvellous novelty of my romance with another.

In my last post, datelined Wagga, I wrote that I was coming to the end of the second draft of that novel, and there was a moment, in my assiduous painting and repainting of the scene, set in the little park in front of the Bellingen library, where I and that other began a slow escalation of each other which would lead, inevitably, to a transcendent experience in the bedroom, when I felt again the palpability not merely of her body, but of the place and the hour.

On Sunday, not a block west of the library, I beheld her face—a face I had striven through five years to hold firm in my mind, and which I had believed I would never see again—and her neat little body, that body I had held tenderly in the park.

There she was, at some short distance from me, dear readers, at a tantalizing inconjunction of space and time which made it possible for us both to pretend that we had not seen each other, or that, seeing each other, we did not recognize each other. But I know she knew me at a glance, despite the obfuscating bowtie (a foppery I didn’t port in those days), just as I knew her at a glance, swaddled in the faux-fur collar of her velour jacket.

Oui, there she was, one of the feminine ‘Elect’, one of that modest corpus of dames who have undressed your Melbourne Flâneur, who have divested him of his fashionable armour and have laid him out in state, and who have had the dubious honour of beholding the holiest of holies behind that implacable front.

I’ve said that one of the few things which sustained me through our extended Melbourne lockdown was the ability, in concentrating on this novel, to escape the limited vision of the restricted present, and take flâneries through my memories of Bellingen, repainting with precision the Memorial Hall, the walk across Lavenders Bridge and up the path above the skate park, No. 5 Church Street, and Church street itself before the camphor laurels had been removed and replaced.

But when I saw my palpable paramour’s face once again, slightly longer and narrower than I remembered it, she who had led me, arm-in-arm, on months of painstaking promenade through my memories of the streets of Bellingen as perhaps the Eternal Feminine essence of the place, consubstantial with it—for it was her even more than here that I have been trying, through five years, to paint perfectly with words—I saw in her face the slight, painterly distortion, the fault of perspective I had made in my painting of the place.

That slight lengthening and narrowing of her actual visage (as compared to my lovingly beheld memory of it) was like all the slight displacements I have discovered in re-walking these streets I have loved and written lovingly about.

The streetlight in Short Street lane is white, not yellow as I remember it, and the strangler fig under which we exchanged our first kisses ‘feels’ further down the lane, towards Church street, than I have pictured it—even with assiduous referral to Google Maps to aid and orient me.

Most significantly, it was not until I sat on the bank of the river on Sunday afternoon, remembering all the women with whom I had passed a tender moment on that spot, that I realized, for all my concentration on precisely rendering the actuality of the place, how much the palpable, experienced memory of pleasure in Bellingen—how much I used to enjoy sitting on that riverbank, whether alone or in company—has lain buried, sleeping deeply in my unconscious for five years.

Through all my restless movement through places and scenes—not just in Melbourne, but in all the towns and cities my flâneries have taken me to—the memory of the place where I was, for the longest time in my life, most consistently happy has lain buried and is, perhaps, unpaintable, as closely as one might approximate the essence of it.

I recall a quote by M. Degas, who says:

‘C’est très bien de copier ce qu’on voit, c’est beaucoup mieux de dessiner ce que l’on ne voit plus que dans sa mémoire.  C’est une transformation pendant laquelle l’ingéniosité collabore avec la mémoire. Vous ne reproduisez que ce qui vous a frappé, c’est-à-dire le nécessaire. … Voilà pourquoi les tableaux faits de cette façon, par un homme ayant une mémoire cultivée, connaissant les maîtres et son métier, sont presque toujours des œuvres remarquables.’

‘It’s all very well to copy what you can see, but it’s even better to draw what you can no longer see, except in memory. A transformation is worked upon the base material of actuality in which genius collaborates with recollection. You only reproduce what has struck you, which is to say, that which is essential to the image. … That is why paintings made in such a manner by a man with a cultivated memory, one who knows both the Old Masters and his trade, are almost always remarkable works.’

—Edgar Degas (my translation)

Follow Me, My Lovely…, written in this landscape, while I still had immediate visual access to every point in the parcours, while I could still see and measure the relative distances between every spot through which I had escalated the Norwegian in our nine-hour flânerie around Bellingen, has a very different quality and character to the one this next novel, Sentimental Journey, will have.

It’s a book I began writing almost immediately after I left Bello five years ago, and being reliant on my memories of the place, and of the woman, slight distortions and displacements—those qualities that M. Degas calls ‘remarkable’—have crept into my rendition of Bellingen, such that, between the essential traits of the image—and even within them—an imaginative collaboration of genius with memory has inadvertently occurred.

I suspect that, at the deepest level, the reason why the good burghers of Bello hold me in a regard I feel I have hardly earned is that they sense, despite my punishing exactitude, despite my dandistic subscription to absolute, rigorous perfection in everything—the sincerity of my dedication to my art which flows out from it through all my life—before reality I fail to get it ‘quite right’—and in that tiny failure, that loophole where the genius of imagination intersects with a rigorously cultivated memory of the place, the inestimable ‘essence of Bellingen’ emerges in my writing about my remembered experiences here.

Other, more celebrated men of letters may have written about this place, but I think i Bellingeni know that their presumptuous little flâneur has observed and absorbed the essence of the living reality of this place, and in his Parisian hallucination of it, will one day present a startling snapshot of the town in tableau at a moment of its most recent history.

What esprit de flânerie had drawn him here he could not say.  But the image of it,—the rusted tracks, their ties overtaken by the marauding verdure; the red, unrolling rollingstock blocking tracks which vanished in the horizon of ruinous green,—seemed an apt metaphor for his life with women.

As afternoon segued to evening with the savageness of a cut, he saw himself as an empty, twilit platform where no woman would again alight, the unchalerous shell of a darkened station which would no more warmly receive the transitory train of her ambassade through the embassy set over the foreign country of his interior life.  A lamp which illuminated nothing; a sign which apprised no one of nowhere; a bench conveniently placed, and upon whose convenience no one rested and refreshed themselves:—Sometimes places, in their abstraction, resemble us more closely than do other people.

—Dean Kyte,
“駅の物語”
(Conte de gare)

I’ve always had a fascination with trains and train stations. You might think train travel a rather contradictory passion for a flâneur, the most freewheeling of voyageurs: Why should this epic pedestrian, drawn in his dreamy dérive by lines of random desire which sing out to his eye from every street corner, be inexorably attracted to the most restrictive and linear mode of movement through space, one which offers only limited scope for him to exercise his predatory passion for æsthetic investigation?

Hélas, if, like Walt Whitman, I contradict myself, then, dear readers, I contradict myself. As I hope the video and prose poem above attest, I contain multitudes. My soul is as large, as empty and as cryptic a labyrinthine structure as that palatial tomb which lounges alongside the Yarra, receiving and debouching visitors to Melbourne.

And it is certainly no coincidence that as a Melbourne flâneur, I should equally be an aficiónado of that kissing cousin of the train, the tram.

As an aristocrat of the gutter, a gentleman who makes his home in the street, to park my wheels momentarily in the tram, democratic chariot of Melburnians of every caste and class, and exercise my penetrating gaze over Collins or Bourke or Flinders streets from the very midst of them is to enjoy a flâneurial delectation which no other city in the world can offer to as extensive an extent. Verily, to make one’s royal procession up Bourke street on the back of one of these reines de la rue, shaking her bells at the milling mallers who make deferential way for her, is really to get a recherché experience of one of the world’s great thoroughfares.

I’m not quite sure what it is about trains and stations that has always attracted me to them, except that, as Sig. De Chirico seemed to apprehend in paintings such as Gare Montparnasse (1914), both the station and the train are places of dream.

Like Cole Porter, I get no kick in a plane. Flying too high with some guy in the sky is my idea of nothing to do. But lay me down in the gently rocking berceau of a roomette and let me nurse my dreams on that flux of images flying by the window, towns known and unknown, and I will feel myself swaddled in a womb of contentment.

Soon my month-long sojourn in Wagga Wagga ends and I reboard the train, bound for the destinations which are the purpose of my three-month voyage in NSW—Coffs Harbour and Bellingen.

Of course, the destination is a woman. Or women, as the case may be.

I’ve been nursing the dream of seeing Bello again since our second, soul-destroying lockdown in Melbourne last year. In the four months I was under house arrest in a West Melbourne hotel room, my restless esprit ennuyeux de flâneur confined to perambulations through dreams and memories inspired by old photographs and footage taken, as in the video above, during other voyages, writing the second draft of my current work in progress, set in Bellingen, Brisbane, and the Gold Coast, was one of the few things that kept me sane.

To get on a train and get out of Stasiland and into NSW as soon as the border betwixt them opened up again became an obsession with me.

When our ‘Dear Leader’, Mr. Andrews, deigned to release us last November, dangling a tentative morsel of liberty before us (albeit one bounded by a radius of 25 kilometres), my experience of coming out of deep freeze was the inverse of what my Melburnian confrères had complained of all through lockdown: I had lived tensely on my nerve endings for so many months that I felt a sudden crash in energy and an onset of depression at being abbreviatedly free, whereas most of my fellow Melburnians had had their dose of depression in the prison of their homes.

Almost the first thing I did as soon as I was out of the cage was to re-open lines of communication with a woman, the thought of whom, like Dulcinea, had been one of those few things which kept my windmill-wizened brain sane when it seemed eminently possible that the Victorian Government and Victoria Police would go full Stasi on us.

And, as you can imagine with these undependable dames, even a polite inquiry into one’s health was met with radio silence.

That, and freedom, and the American election all coinciding at once seemed to soak my vibe of every adrenal ounce I had needed to endure four months of lockdown in a state which had descended with frightening rapidity towards totalitarianism.

And it was in that state of physical and emotional exhaustion that I made the video above and penned the attendant prose poem.

Trawling through my footage, I seemed to find in the abandoned Trentham train station an image of my soul at that desolate moment. Trentham’s a little town, about halfway between Woodend and Daylesford, which reminded me a great deal of Bellingen when I had stayed there about two years before. As refugees from Newtown in Sydney ‘tree change’ to Bellingen, imagining a verdant, paradisal embassy of inner-city liberalism in the country, so Fitzrovians fleeing Melbourne are steadily driving the property prices in Trentham up above a million dollars.

I’m told you can follow the old railway ties, half-buried in the verdure, from the station to quite a good pub in the next town, but that was a flânerie too energetic for yours truly, being more in the way of a ‘hike’, and my Italian-shod soul demands a nature denuded by copious asphalt and good paving to support it. I probably walked no further towards the slaking refreshment of that mythical pub than where you find my camera set up in the first two shots of the video.

But in the image of an abandoned country railway station at dusk, and in the ghostly sound of a spectral steam train puffing along a ruined route down which no train could nowadays pass, I saw an image of myself, shagged and fagged and fashed on the threshold of middle age, my days as a ladies’ man now well behind me down that ruined pike, having decided that there was one woman left for me in the world to conquer or none at all, one whose tardy silence to my text seemed to leave me, like my camera in the video, lingering restlessly for a train that had been infinitely delayed—and maybe even derailed long before I had arrived at the terminus of this moment of realization that there was but one woman in the world I would deign to travel to the end of the line with.

That sense of the mood—and often the melancholy mood—of empty places which I have elsewhere called ‘the Spleen of Melbourne’, a dark, ponderous sadness about the unpeopled spaces of the city, the unfathomable, heart-breaking mystery of the real and manifest and visible which I and my cameras seem very sensitive to, was potent for me then.

I did eventually hear from the lady in question, and her perky obliquities were worse than if she had left me mired in my tristes mystères of unknowing and Jamesian speculation upon the multiple potential motives of her silence.

And I admit that, since November of last year, I haven’t been quite myself, and I certainly haven’t been at my best. I haven’t entirely recovered from that triple blow of sudden decompression from lockdown, a conversation unresolved and infinitely deferred, and the latest (as it then was) apocalyptic twist to the devolving screw of Western civilization which an American election in the time of Coronavirus represented.

Mostly since then I’ve just tried to beat back my spleen, tamp it down by blows and kicks and cudgels until such time as I could get on that train and find out for myself what goes on with this dame.

Now the train of months has just about drawn up to the platform, and I’m about to find out if this whole trip to NSW, assiduously planned, was worth the price of knowing the truth, or whether I would have been happier trying to decipher unhappy mysteries from the distance of another state.

The train and the station seem quite significant symbols for me in my writing, as in my life. My latest work in progress, a memoir of seduction, is about an occasion when I took the XPT from Bello (or Urunga, to be more precise) to Brisbane, partly to catch the last few days of David Lynch’s exhibition at GoMA, Between Two Worlds, and partly to slay myself in the kind of unfettered Daygame you can’t do but covertly in a small town.

I was all set to get on the train at around 11:00 that night when, an hour or two before I was due at the station, I had the romantic encounter, right there in Bello, I was going to Brisbane for.

I almost missed my train: the lady in question was showing me such a good time I almost blew off a whole trip to Brisbane just to finish what I had started with her. I didn’t sleep that night—and not because it’s damn difficult to do blanket duty on the overnight XPT: I nursed the memory of her kisses as the train rocked and rolled me to Briz Vegas, tried not to let their reality dissolve into dreams until such time as I would be able to write this totally unexpected victory down verbatim in my journal.

I’m now 93% through the second draft of that book, and last week I had a chance to get down to the commencement of the finale, my second round with the redhead, when I was back in Bello, finishing off the pleasure I had deferred for the love of art.

Possibly it makes a difference to be on this side of the border, to be this much closer to the place, both in space and time, for there was a moment, in rewriting the scene, when the sensual reality of the experience—not just her hand in my lap and mine under her dress, but the little park before the library with its globes of yellow light giving it a Parisian air, and the delicious freddezza of Bello in June, made more delicious still when you have the warmth of a woman in your arms—produced the same sensual frisson in me as I felt that night so many years ago.

I could see the place and hear it again. I could feel the chill, valley night which I’ll know again, after so many years’ distance, in another week or two. Having taken me away from a place where the spectres of myself in scenes of dead love with various women are still vivid in my memory, the train will take me back there.

If I were to connect the psychological network map of my amours morts, I think I would discover that women and trains and stations all seem unconsciously connected to me, and that, indeed, I can plot the points of some of the stations of my experience as equally the terminuses of my affairs with several women.

There was the French girl, never to be forgotten, and never, I fear, to be sufficiently honoured in the pearl-like words of peerless prose her soul deserves, whom I kissed goodbye with the heart-breaking knowledge that I would never see her again in this life at the turnstile to the Métro in Belleville.

A few hours hence, I would be getting on the Eurostar to London, and thence, by tube, to Heathrow, carrying the sacred chalice of her kiss across continents and time zones as I wrote the memory of her down in my journal.

The last girl who was of any significance to me before I gave up Daygame, I also saw off on the Metro—at Eltham Station in Melbourne. A Dutch girl of Persian descent, I still see her pretty, dark face framed with ringlets becoming as small as a postage stamp through the pane of the door as it flies away from me, back to Holland.

And as for the object of my fact-finding mission north of the border, the last time I saw her was when we were on a train together in Brisbane, far removed from the climes in which we had known each other in Coffs.

I remember writing to her in a belated birthday card about a year after that last rendez-vous that, when I had gotten off the train at Roma Street, I had not looked back at her—had not been able to look back at her—because I was looking forward to the next time I would see her.

After a lot of near misses in the intervening years, the moment I have been looking forward to may be imminent. The tragedy would be to discover that that last moment of loving vision I sacrificed for this next moment, and which I have looked forward to with anticipation, was really the end of our relation; that I missed my connection with her; and that, for years, I have been wandering around the tomb of Roma Street, not even realizing that I am in the terminus of love.

If you enjoyed the video and the prose poem, you can download the soundtrack for $A2.00. Just click the “Buy” link below.

Il mio viaggio in Italia: The Melbourne Flâneur takes a flânerie to San Remo, Victoria, where he reads you his blow-by-blow analysis of Humphrey Bogart’s seduction of Jennifer Jones in Beat the Devil (1953).

Special shout-out to one of my readers in Brisbane, Mr. Glen Available of Scenic Writers Shack. Today’s video on The Melbourne Flâneur is the fulfilment of the infinitely delayed promise to Mr. Glen that the third instalment in my ongoing series of extracts from the novel I am currently writing, set in what he describes as ‘Australia’s third best city’, would be delivered ‘soon(ish)’.

‘Soon(ish)’, for me, evidently means eighteen months after Episode 2—but in my defence, Your Honour, I plead extenuating circumstances and throw myself upon the mercy of the Court. As I explain in the video above, I was all set to shoot Episode 3 at Broadford, or Seymour, or some equally picturesque spot in the vicinity of same, in March of last year when the Coronavirus caused us all to slam down steel shutters everywhere.

I never got to Broadford, but I think the universe was saving the video for a more suitably picturesque locale—the beautiful San Remo, a mere bridge-span from the world-famous Phillip Island, which you can just see behind me in the video.

I only had to get through three lockdowns (including one last week at San Remo itself) before circumstances finally smiled upon me and I had the perfect opportunity to shoot this video. Perfect, that is, except for the light shower you see occasionally moistening your Melbourne Flâneur, who was sans his trademark trenchcoat because the BOM promised him a sunny day!

The excerpt I read in the video is set in the Pig ’n’ Whistle, a veritable Brisbane institution with venues all over town. I was in the Brunswick street pub, in Fortitude Valley, one evening, debriefing my brains with my journal, when I happened to look up and see a scene from John Huston’s Beat the Devil (1953) playing, silently, on the TV in the corner of the bar. It was the scene where Humphrey Bogart and Jennifer Jones are enjoying una bella giornata on the terrace of an Italian villa, and no twist of fate could have pleased me more than to have an opportunity to regale you with my blow-by-blow analysis of Bogie’s textbook seduction with the Italianate backdrop of San Remo and Phillip Island alle spalle.

I hope it was worth the eighteen-month wait.

Eighteen months to go from 62 per cent completion of the second draft to 91 per cent might seem, to the blissfully uninitiated, a rather leisurely pace of literary production. What was, when I last updated you in this post, a novella of less than 40,000 words has, in that time, crossed the Rubicon into novel territory and is now advancing on 60,000 words. It’s been a difficult project for me since its commencement more than four years ago, and it’s only since February last year, when I finished revising and rewriting the section I share with you in the video, that I’ve really started to get a firm handle on this project.

Mr. Glen, in a recent post on his blog, admits—stout fellow—that he hasn’t the stamina for the marathon which is novel-writing. It’s a brave admission. But you may as well say that you haven’t the strength to write a book, for whether it’s fiction or non-fiction, the discipline of long-form writing is the same, and I would argue that the literary demands of non-fiction are as great, if not greater, than those of fiction.

Even I, after five books, went through a dark period just a few years ago, when this story was still in the infancy of its second draft, where I came to the sobering conclusion that it would die stillborn with me and I would never publish another book. Like Glen, I feared I hadn’t the strength and stamina to write in the tens of thousands of words anymore.

Fortunately, I recovered my mojo pour les mots, and though, having just passed my thirty-eighth lap of the sun last month, I find my physical energy for the mental exertion of writing is appreciably less than it was when I was 28, or 18, I nevertheless feel, as a writer, that I’m just coming into my prime.

It’s a strange intimation from the universe, for I’ve made no renovations in my style; that, I think, was set in stone by the age of thirty. Rather, I think, a writer, as he ages, uses his voice more adroitly. What he has to say and how he says it more seamlessly dovetails into one another; and perhaps, like all artists whose late styles have a loose, bravura freedom about them, a sense of the elegant essence of their youthful style now unconstrained—like Henry James in his late novels, for instance—there is more efficiency in how what an aging writer has to say dovetails with the way in which he says it.

Oy vey, that was a rather late-Jamesian sentence. But to summarize: the two, in other words, are more firmly and happily wedded.

The exigencies of being a businessman, of hiring my Montblanc out aux autres, of course eats into one’s time and energy for one’s own writing, but if anything, the mid-life rigours of running my pen on the rationalistic basis of a business has put infrastructure and processes under my own writing process, so that, even if I still sweat blood over every word I commit myself to, trying to make it le seul mot juste, I’m still more efficient than I was when I practised my art merely for art’s own sake.

And when, during our epic second lockdown in Melbourne, the decline in confidence correlated with a dip in demand for my personal services, I had not just the free time but the infrastructure and processes in place to really advance this work in progress—along with all my other artistic projects.

You’ll have to peel off my fingernails one by one to get me to admit there’s any good in lockdowns, but for writers or anyone else who is the least artistically inclined, I can offer this from my own experience of house arrest: Treat your art in a business-like manner and develop an infrastructure and internal processes for managing your time and assessing your progress. For when something like a four-month lockdown comes along, it’s manna from heaven in terms of making day-to-day progress on your projects.

And this commitment to day-to-day doing, I think, is the essential difference between being ‘an author’ and being ‘a writer’.

I first heard Hunter S. Thompson advance this line of reasoning many years ago, and it stuck with me. I don’t remember where I read it, but it may have been in The Rum Diary (1959). You can be the author of a book, he said, without necessarily being a writer. It doesn’t necessarily require any literary predisposition to be the author of a published book—and I can say without any irony or glib disparagement that the publishing landscape of today amply justifies Mr. Thompson’s view.

Of course, on deeper examination, the equation balances the other way, too: you can be a writer without necessarily being an author. But that realization is less revelatory than the one implicit in Mr. Thompson’s distinction between writers and authors.

And that realization is this: The fundamental difference between being a writer and being an author can be boiled down to the grammatical difference between being someone who does something and someone who has done something, between the present-tense act of writing itself and the past-tense achievement of having written a book which has then been published.

I’ve never forgotten how my fourth-grade teacher, Mrs. Foley, drummed into us the notion that the ‘-er’ and ‘-or’ suffixes mean ‘one who’—one who does something in the present tense. A writer, therefore, is ‘one who writes’.

But, English being a devil of a language, it doesn’t quite work the other way around. An author is not ‘one who auths’.

Shakespearean as it sounds, ‘to auth’ is not an occupation; it’s not even a verb. And yet to be ‘an author’ of a book signifies a past-tense achievement, some work that has been written and has been crowned with the ultimate literary laurel of publication, but which does not indicate that the individual in question is presently engaged in literary labours.

Having published five books, I guess I have the right to call myself ‘an author’, to rest on those laurels, but if I firmly believe, as I said in my last post, that a man is what he does, it follows that he isn’t what he has done.

It gets philosophical here, for at some fundamental level, to do is to be. When an animal stops doing, it dies. And then it stops being. The same with a man. When we stop engaging with all the living passion of our being in the creative activities which define us and instead sit in the empire of our past achievements, we’re as good as done.

In the dark days when I seriously thought my days of ‘authoring’ were over and I wouldn’t have the distinction to call myself an author on a sixth day of my life, the work in progress on that day being achevé, my thoughts born and holdable in my hands as a book, the only thought that cheered me was the notion that the doing is the thing.

We confuse being ‘a writer’ with being ‘an author’, the doing with the done, and consequently place too much value on publication as the quantifiable, verifiable product of our labours, when really it is the present-tense production of words, written by our own hands on pages, that signifies the ‘one who’ activity of being a writer.

As Jasmine B. Ulmer observes in her journal article “Writing Slow Ontology” (2017), there is an ontology, a specific mode of being coupled with this activity of doing. One isn’t a writer when one has ‘done’ the writing, but as one does it. The internal economy of the being who writes is connected, in that present-tense activity, with the words that pour out of his hand, thought and act being uniquely united in the process of writing.

And the awareness that there is a unique ontology to my profession and my art-form, that there is a unique mode of being in this doing which I do for its own sake, day by day, drawing slowly, inexorably, and with hope and faith towards the single day when what I am writing is done and published—but never counting on that day, never taking it for granted as a given vouchsafed by God—is particularly relevant to what I write; to what I have to say as a writer; and how I say it through my style.

This work in progress, like all my books, being a Sistine Chapel I’m always on my back to, the tirelessly retouched tableau of days of my life first sketched in the pages of my journal, is the infinitely rewritten act of that first writing, and therefore of experiences and sensations which my being actually did and had done to it.

And when it comes to the question of why a man would waste whole days of his life (as it might seem to denser souls) tirelessly rewriting in successive drafts the history of minute acts and experiences in other days of his life, the answer is circularly resolved by the ontology of the craft: I am a writer, and writing is what I do.

I look forward in hope and faith to the day when I can say this work is done and I can share with you the whole story of a few minutes of my life when a woman gave me a strange revelation between her legs, one which has always stuck with me as a tale I owed it to her soul, her being, as much as to my own, to tell—a modest testament to what James Joyce, in A Portrait of the Artist as a Young Man (1916), calls ‘the reality of experience’.

But if I were to meet with an accident before the work was achevé, that day of doneness when, mother unburdened of her travail, and I could call myself, for the sixth time, ‘an author’, I would feel more sanguine about the prospect than I used to as a younger man. Franz Kafka died a writer rather than an author and couldn’t even finish the three novels upon which his reputation rests. Indeed, he ordered his friend, Max Brod, to burn his writings, the evidence of his peculiar being on this plain, which must have seemed to him a hilarious hell.

The doing was enough for him. He would have been joyously, beatifically content if we had lost the evidence of his unique being. Achievement and the past-tense plaudits of publication were anathema to Herr Kafka’s perverse soul.

So I say to other writers who, as I do, despair of finishing what they start, the doing is the thing. Be a writer and let the achievement of your project take care of itself in the doing of your days.

They say that every person has a book in her—a painful state of affairs which, if you happen to be a writer, often feels like nursing a mental gallstone.

I’m working on my sixth book, and believe me, the process of writing and self-publishing your own books does not getting any easier after the first one.  It doesn’t get any easier after the fifth, even.

But, as I say in today’s video, what sustains you through the years is the knowledge that, if you persevere, a day will come when you can literally hold your thoughts in your hands.

There’s a certain magic—which I can only equate with holding your newborn child—in the sensation of being able to weigh your words in your hands when you at last see your thoughts, the lightest and most ethereal of things, crystallized in a beautifully bound book.

I’m dreaming of that day with my next book, my sixth mental child, but maybe you are dreaming of experiencing the soul-deep satisfaction of giving birth to your first one.

You’re nursing the book within yourself and you would like to get it out.  Maybe you even write in secret, but you dare not knight yourself with the holy title of ‘writer’.  For you, writing is a hobby, and you feel shy about even sharing the fact that you are ‘writing a book’ with family and friends:—for everyone knows how hard it is to write a book, and you know that, behind their polite smiles of encouragement, your nearest and dearest are doubtful of your staying power.

As I say in the video above, writing and publishing a book is like ‘climbing a mental Everest’, and most of the time that you are climbing it, you still feel as though you are pottering around base camp.

The writing life is more than simply putting words on a page—and what if the words you do manage to put down are no good?

Probably the better part of writing is not writing at all but dealing with rejection—the rejection we make of our own bad writing; the slighting sneers with which our grand ambitions to write a book are greeted by family and friends; the politely deprecating rejection slips which dismiss our entire efforts.

Paradoxically, writing is a rather introverted activity, and yet it is one of the most self-exposing activities an introvert can perform—and therefore one of the most fraught with potential rejection.

But despite its introverted nature, there’s a certain ‘performative’ aspect to writing.  Indeed, being a published ‘author’ is the performative side of a writer’s life.

Your book is the stage upon which you enact all the parts, so it’s perfectly reasonable that you should feel a little ‘stage fright’ when you turn up to the blank page.  If you’re feeling ‘writer’s block’, it’s simply the writer’s stage fright, the dread of giving a bad performance.

Fortunately, self-publishing allows you the greatest latitude to control your stage and your performance.  In the video I state my earnest belief, which has attended me since my earliest days as a writer, to wit:—that the book (to borrow Richard Wagner’s term) should be the ‘Gesamtkunstwerk’—‘the total work of art’ of its author.

To continue the Wagner analogy, self-publishing allows you the scope to make your book your Bayreuth—not just a stage, but a whole theatre devoted to you, one in which you can control every aspect of the production.

But the problem with having such scope for total control is that most writers don’t have the requisite skills to handle it well.  Despite its venerability, the printed book is still the most technically complex analogue knowledge technology humanity has ever produced.  As any writer who sets sail on the hazardous seas of self-publishing for the first time will attest, the number of things you have to consider, the number of choices you have to make when publishing your own book is intimidating.

There’s the editing and revising and proofreading, the layout and formatting of the text and illustrations, graphic design and typesetting.  Dealing with the vexing issue of the cover alone will take you almost as long as writing the book—and is just as important as the words behind it.

Indeed, the two categories of problem which the virgin authorpreneur typically faces may be filed under two heads: ‘words’ and ‘images’.

As an Associate Member of the Institute of Professional Editors (IPEd), I can handle the words, bien entendu.  But what makes the Artisanal Desktop Publishing service I provide to my clients original is the instinct I have for the visual, for the ‘readability’—(as important as the legibility of the words on the page)—associated with good graphic design.

It would seem in life that one is either more orientated towards words or towards images, but rarely are the two combined.  Yet the ability to think about a book visually, in terms of its graphic and material design, is key to the successful communication of its ostensible content—your writing—to the reader.

As I explain in this video, I’ve been making books since I was a little boy.  It’s what I always wanted to do, so it’s perhaps natural that I should be able to think in both dimensions.  And certainly sharing your work in a supportive environment with an editor who is not just a fellow writer, but is someone who understands the total process of self-publishing your book thanks to long experience of his own, gives you confidence that all aspects of your performance will ultimately do you justice.

I’ve been to the summit of that mental Everest five times now, and I’m slogging my way up the slope for a sixth pass.  As a genuine introvert and someone with a reputation for being a ‘perfectionist’ when it comes to grinding out diamond-cut words, what I find the most ‘performative’ aspect of being a writer is releasing my inner Flaubert momentarily, swallowing my stage fright and allowing you to see inside my Artisanal Desktop Publishing process in some of my videos.

In Brisbane and at Docklands I shared with you a couple of excerpts from my current work in progress, words which are less than perfect by comparison to future versions of same I may share with you in revised drafts.  But I think it’s interesting as a document, particularly in the video format, to see how those impalpable and ethereal things, words, evolve into a plastic object you can hold and weigh in your hand.  I plan to bring you a third instalment shortly, exposing yet another sin-tillating aspect of the erotic (mis)adventure I’ve been tantalizing you with.

What do you think?  Do you find it hard to share what you are working on?  Do you feel as though you will never get to the summit?  Or are you looking forward expectantly to the day when you can finally hold your thoughts in your hand?

I look forward to hearing how you’re going with your own writing in the comments below.

Do you crave the personal, intimate experience of curling up with a good book?  How much does the tactility of a book, the pleasure you get from turning its pages, wafting their peculiar perfume, add to the intimacy of hearing its author’s voice whispering in your ear?

How much more connected do you feel to the author when you see his signature on the flyleaf and a personalised message to you in his handwriting?  This book—your personal copy—has passed directly from his hands to yours.

Suppose you knew, moreover, that, in addition to all this, not just the words you are savouring, but the very book you are holding—right down to the choice of the fonts, format and layout—was the effort of one mind and one pair of hands:—How much more intimate and authentic would the experience of enjoying that book be?

Well, when you purchase a book by Dean Kyte, you experience this additional frisson—the delicious knowledge that you are purchasing an ‘artisanal book’ directly from its author, one that comes with an implicit guarantee of ‘artistic authenticity’.

As a writer, my approach has always been to work by hand: as I explain in the video above, I not only write my books by hand, but in my Artisanal Desktop Publishing service, I transform the self-publishing process into a handcrafted one—the craft of making books.

It’s as close as you can get to owning a ‘bespoke’ book, since I do all the work by hand, and there is only one imagination, one pair of eyes, and one pair of hands doing all the work associated with writing, illustrating, designing and publishing the book you hold in yours.

When something is ‘bespoke’, it’s made for one person alone.  Our richest reading experiences feel like this:—it’s as though the writer is crafting a bespoke experience for you alone, fashioning a rich article which clothes your vision to such an extent that when you look up from the page, for a moment you seem to see the world within yourself draped over the world without.

Why is the artisanal approach so important for me as a writer?  Books have always been luxury items.  For centuries, bookcraft was artisanal production, whether the book was a Medieval manuscript illuminated by monks or a Japanese scroll calligraphed by a scholar.

Writers are the noblest mastercraftsmen in that they fashion two objects simultaneously: an abstract æsthetic object, such as a novel or a poem, which also has a tangible, æsthetically pleasing form which human beings have enjoyed for centuries.  Books are perfectly designed to hold words the way a vase holds water.

If you’re a Melbourne writer who wants to know how to publish your own book in an æsthetically pleasing way, I can give you the benefit of my experience, bespoke to your needs, with my Artisanal Desktop Publishing service.

And if you’re a reader anywhere who wants to experience just how intimate the relationship between an author and a reader can be, I invite you to browse my Bookstore or check out my profile on Blurb.

A few months ago in Brisbane, I shared an extract with you from the book I am writing.  This week on The Melbourne Flâneur, I flâne around Docklands, taking advantage of the warmer weather to sit by the Yarra and read you a new extract.

At this stage, I am approximately 60 per cent of the way through the second draft of the book—which is where the ‘real writing’ occurs.  I don’t write so much as rewrite.

I use a lot of metaphors to describe my approach to writing.  Sometimes I think of it as ‘architectural’, other times as ‘musical’, or even ‘painterly’.  But oftentimes when I think about my process of writing and publishing a book, I compare it to ‘sculpting’.

As demonstrated in the video above, ultimately I am writing thought.  The action of the scene is simple enough: walking downhill at night.  The thoughts that take place on that flânerie, however, are not simple to describe or make intelligible to the reader.

Michelangelo (some of whose sonnets I have translated), said that ‘every block of stone has a statue inside itself’, and that ‘to free the captive / Is all the hand which obeys the intellect may do.’

It is as though I am ‘hewing’ my thoughts out of a block of dense fog in my mind, and it takes several passes with the chisel and the file over successive drafts to sculpt those thoughts into their final, perfect form in words.

If you work from a plan or outline for your book (and you always should), this is like a sculptor’s maquette: it is a skeletal, bare bones structure which represents all the parts of your book and their relations to each other.

Writing your first draft is like modelling in clay: it’s a time to get your hands dirty and play.  I always write the first draft by hand because it allows me to explore the lineaments of my thought, probing and shaping its first vague outlines.

The second draft, as I said, is where the ‘real writing’ takes place.  It is the longest and most difficult part of the process because you have to ‘carve out’ what is vague and implicit in the first draft.

The second draft is about maximal amplification and clarification, so I rewrite my entire book, carving out every detail that I passed over lightly and summarily in the first draft until I’m satisfied that my thought is fully explicated.

In the extract I share with you in the video above, this is the point you find me at with regards to that walk downhill: all the implicit thoughts in back of that simple action are now explicit.

It’s perfectly acceptable to ‘overwrite’ in your second draft: as Michelangelo said, sculpture is the art of subtraction, of ‘taking away’—but you can’t take away words you haven’t written to begin with.

The third draft is about subtracting the inessential, and if you are writing a book for the first time, this is the point where you may consider engaging a professional editor to help you decide what to take away.

All editors have different methodologies, but as you might imagine, with my Artisanal Desktop Publishing service, I tend to regard your words as though they formed an object in space, something I can see ‘in the round’, like a sculpture, and I’m very good at discerning what is inessential and what is core to the structure of your book.

If you enjoy this video and would to see more ‘episodes’ in the future, as I update you on the progress of my next book, taking you inside my Artisanal Desktop Publishing process, I’d appreciate it if you like the video on Vimeo or leave an encouraging comment.  You can also share your own steps to writing a book with me in the comments below.

Persuading a client or investor to share your vision is like seducing a woman: you have to paint a clear picture by using vivid and evocative language which appeals to the emotions of your reader.

In this video, Dean Kyte demonstrates how to paint a vivid picture with words as he reads an extract from his latest work in progress.  Still in Brisbane, the Melbourne Flâneur paints an impressionistic snapshot of his thoughts and feelings before Rupert Bunny’s Bathers (1906) in the Queensland Art Gallery, making the painting come vividly to life.

As Dean demonstrates, by tailoring the language of your message precisely to your intended reader, you can make even a restricted format like a text message as vivid and evocative as haïku, striking your reader with an emotional impact which allows her to enter into your experience and share your vision in a way which provokes her to enthusiastically respond.

To find out how Dean can help you distil your message to the same point of vivid clarity with his Bespoke Document Tailoring service, fill out the Contact form to arrange a discreet and private measure with him.