The difference between being an author and a writer

Il mio viaggio in Italia: The Melbourne Flâneur takes a flânerie to San Remo, Victoria, where he reads you his blow-by-blow analysis of Humphrey Bogart’s seduction of Jennifer Jones in Beat the Devil (1953).

Special shout-out to one of my readers in Brisbane, Mr. Glen Available of Scenic Writers Shack. Today’s video on The Melbourne Flâneur is the fulfilment of the infinitely delayed promise to Mr. Glen that the third instalment in my ongoing series of extracts from the novel I am currently writing, set in what he describes as ‘Australia’s third best city’, would be delivered ‘soon(ish)’.

‘Soon(ish)’, for me, evidently means eighteen months after Episode 2—but in my defence, Your Honour, I plead extenuating circumstances and throw myself upon the mercy of the Court. As I explain in the video above, I was all set to shoot Episode 3 at Broadford, or Seymour, or some equally picturesque spot in the vicinity of same, in March of last year when the Coronavirus caused us all to slam down steel shutters everywhere.

I never got to Broadford, but I think the universe was saving the video for a more suitably picturesque locale—the beautiful San Remo, a mere bridge-span from the world-famous Phillip Island, which you can just see behind me in the video.

I only had to get through three lockdowns (including one last week at San Remo itself) before circumstances finally smiled upon me and I had the perfect opportunity to shoot this video. Perfect, that is, except for the light shower you see occasionally moistening your Melbourne Flâneur, who was sans his trademark trenchcoat because the BOM promised him a sunny day!

The excerpt I read in the video is set in the Pig ’n’ Whistle, a veritable Brisbane institution with venues all over town. I was in the Brunswick street pub, in Fortitude Valley, one evening, debriefing my brains with my journal, when I happened to look up and see a scene from John Huston’s Beat the Devil (1953) playing, silently, on the TV in the corner of the bar. It was the scene where Humphrey Bogart and Jennifer Jones are enjoying una bella giornata on the terrace of an Italian villa, and no twist of fate could have pleased me more than to have an opportunity to regale you with my blow-by-blow analysis of Bogie’s textbook seduction with the Italianate backdrop of San Remo and Phillip Island alle spalle.

I hope it was worth the eighteen-month wait.

Eighteen months to go from 62 per cent completion of the second draft to 91 per cent might seem, to the blissfully uninitiated, a rather leisurely pace of literary production. What was, when I last updated you in this post, a novella of less than 40,000 words has, in that time, crossed the Rubicon into novel territory and is now advancing on 60,000 words. It’s been a difficult project for me since its commencement more than four years ago, and it’s only since February last year, when I finished revising and rewriting the section I share with you in the video, that I’ve really started to get a firm handle on this project.

Mr. Glen, in a recent post on his blog, admits—stout fellow—that he hasn’t the stamina for the marathon which is novel-writing. It’s a brave admission. But you may as well say that you haven’t the strength to write a book, for whether it’s fiction or non-fiction, the discipline of long-form writing is the same, and I would argue that the literary demands of non-fiction are as great, if not greater, than those of fiction.

Even I, after five books, went through a dark period just a few years ago, when this story was still in the infancy of its second draft, where I came to the sobering conclusion that it would die stillborn with me and I would never publish another book. Like Glen, I feared I hadn’t the strength and stamina to write in the tens of thousands of words anymore.

Fortunately, I recovered my mojo pour les mots, and though, having just passed my thirty-eighth lap of the sun last month, I find my physical energy for the mental exertion of writing is appreciably less than it was when I was 28, or 18, I nevertheless feel, as a writer, that I’m just coming into my prime.

It’s a strange intimation from the universe, for I’ve made no renovations in my style; that, I think, was set in stone by the age of thirty. Rather, I think, a writer, as he ages, uses his voice more adroitly. What he has to say and how he says it more seamlessly dovetails into one another; and perhaps, like all artists whose late styles have a loose, bravura freedom about them, a sense of the elegant essence of their youthful style now unconstrained—like Henry James in his late novels, for instance—there is more efficiency in how what an aging writer has to say dovetails with the way in which he says it.

Oy vey, that was a rather late-Jamesian sentence. But to summarize: the two, in other words, are more firmly and happily wedded.

The exigencies of being a businessman, of hiring my Montblanc out aux autres, of course eats into one’s time and energy for one’s own writing, but if anything, the mid-life rigours of running my pen on the rationalistic basis of a business has put infrastructure and processes under my own writing process, so that, even if I still sweat blood over every word I commit myself to, trying to make it le seul mot juste, I’m still more efficient than I was when I practised my art merely for art’s own sake.

And when, during our epic second lockdown in Melbourne, the decline in confidence correlated with a dip in demand for my personal services, I had not just the free time but the infrastructure and processes in place to really advance this work in progress—along with all my other artistic projects.

You’ll have to peel off my fingernails one by one to get me to admit there’s any good in lockdowns, but for writers or anyone else who is the least artistically inclined, I can offer this from my own experience of house arrest: Treat your art in a business-like manner and develop an infrastructure and internal processes for managing your time and assessing your progress. For when something like a four-month lockdown comes along, it’s manna from heaven in terms of making day-to-day progress on your projects.

And this commitment to day-to-day doing, I think, is the essential difference between being ‘an author’ and being ‘a writer’.

I first heard Hunter S. Thompson advance this line of reasoning many years ago, and it stuck with me. I don’t remember where I read it, but it may have been in The Rum Diary (1959). You can be the author of a book, he said, without necessarily being a writer. It doesn’t necessarily require any literary predisposition to be the author of a published book—and I can say without any irony or glib disparagement that the publishing landscape of today amply justifies Mr. Thompson’s view.

Of course, on deeper examination, the equation balances the other way, too: you can be a writer without necessarily being an author. But that realization is less revelatory than the one implicit in Mr. Thompson’s distinction between writers and authors.

And that realization is this: The fundamental difference between being a writer and being an author can be boiled down to the grammatical difference between being someone who does something and someone who has done something, between the present-tense act of writing itself and the past-tense achievement of having written a book which has then been published.

I’ve never forgotten how my fourth-grade teacher, Mrs. Foley, drummed into us the notion that the ‘-er’ and ‘-or’ suffixes mean ‘one who’—one who does something in the present tense. A writer, therefore, is ‘one who writes’.

But, English being a devil of a language, it doesn’t quite work the other way around. An author is not ‘one who auths’.

Shakespearean as it sounds, ‘to auth’ is not an occupation; it’s not even a verb. And yet to be ‘an author’ of a book signifies a past-tense achievement, some work that has been written and has been crowned with the ultimate literary laurel of publication, but which does not indicate that the individual in question is presently engaged in literary labours.

Having published five books, I guess I have the right to call myself ‘an author’, to rest on those laurels, but if I firmly believe, as I said in my last post, that a man is what he does, it follows that he isn’t what he has done.

It gets philosophical here, for at some fundamental level, to do is to be. When an animal stops doing, it dies. And then it stops being. The same with a man. When we stop engaging with all the living passion of our being in the creative activities which define us and instead sit in the empire of our past achievements, we’re as good as done.

In the dark days when I seriously thought my days of ‘authoring’ were over and I wouldn’t have the distinction to call myself an author on a sixth day of my life, the work in progress on that day being achevé, my thoughts born and holdable in my hands as a book, the only thought that cheered me was the notion that the doing is the thing.

We confuse being ‘a writer’ with being ‘an author’, the doing with the done, and consequently place too much value on publication as the quantifiable, verifiable product of our labours, when really it is the present-tense production of words, written by our own hands on pages, that signifies the ‘one who’ activity of being a writer.

As Jasmine B. Ulmer observes in her journal article “Writing Slow Ontology” (2017), there is an ontology, a specific mode of being coupled with this activity of doing. One isn’t a writer when one has ‘done’ the writing, but as one does it. The internal economy of the being who writes is connected, in that present-tense activity, with the words that pour out of his hand, thought and act being uniquely united in the process of writing.

And the awareness that there is a unique ontology to my profession and my art-form, that there is a unique mode of being in this doing which I do for its own sake, day by day, drawing slowly, inexorably, and with hope and faith towards the single day when what I am writing is done and published—but never counting on that day, never taking it for granted as a given vouchsafed by God—is particularly relevant to what I write; to what I have to say as a writer; and how I say it through my style.

This work in progress, like all my books, being a Sistine Chapel I’m always on my back to, the tirelessly retouched tableau of days of my life first sketched in the pages of my journal, is the infinitely rewritten act of that first writing, and therefore of experiences and sensations which my being actually did and had done to it.

And when it comes to the question of why a man would waste whole days of his life (as it might seem to denser souls) tirelessly rewriting in successive drafts the history of minute acts and experiences in other days of his life, the answer is circularly resolved by the ontology of the craft: I am a writer, and writing is what I do.

I look forward in hope and faith to the day when I can say this work is done and I can share with you the whole story of a few minutes of my life when a woman gave me a strange revelation between her legs, one which has always stuck with me as a tale I owed it to her soul, her being, as much as to my own, to tell—a modest testament to what James Joyce, in A Portrait of the Artist as a Young Man (1916), calls ‘the reality of experience’.

But if I were to meet with an accident before the work was achevé, that day of doneness when, mother unburdened of her travail, and I could call myself, for the sixth time, ‘an author’, I would feel more sanguine about the prospect than I used to as a younger man. Franz Kafka died a writer rather than an author and couldn’t even finish the three novels upon which his reputation rests. Indeed, he ordered his friend, Max Brod, to burn his writings, the evidence of his peculiar being on this plain, which must have seemed to him a hilarious hell.

The doing was enough for him. He would have been joyously, beatifically content if we had lost the evidence of his unique being. Achievement and the past-tense plaudits of publication were anathema to Herr Kafka’s perverse soul.

So I say to other writers who, as I do, despair of finishing what they start, the doing is the thing. Be a writer and let the achievement of your project take care of itself in the doing of your days.

6 Comments

    1. Thanks, Glen. I wish I could say that lockdowns are not becoming a habit with us, but c’est la guerre. Still, this latest one in San Remo has been the ‘nicest’ of my three lockdown experiences.

      Liked by 1 person

  1. thanks for that dean,
    a writer has to write…that’s what i think….it’s not optional…i have published very little…only one short story in hard copy….but several of my pieces have led a digital life that was all their own (to the point of being attributed to other writers – which is a nice but slightly annoying compliment)….in any case,,,publishing,,,in whatver form,,is something i dont really think about much…for me writing is something i have to do to iron out my own understanding of myself and of life generally…and it involves as much not-writing as writing….the percolation of ideas, trains of thought,,,reverie and daydream,,,all are essential to my own process of self-discovery.
    for me writing is auto-therapy, and of course reading is also…the yin and yang of the same process…one can go to a therapist, or one can be their own therapist through the medium of the word….i liked the designation of the literature section in one of my fave bookstores as ‘self-help’.
    it’s a supremely lonely occupation,,,logomania….but it makes loneliness rich, consolatory in a deep way….communing with great souls…inuring oneself to the banal and hostile…it is a magical practice, very literally…something we used to recognize as such, before the word became a democratic affair.
    the novel is the great artistic innovation of industrial civilization…a compensation for an increasingly objective, analytical and reductive weltanschaaung…it represents the personalisation of myth….which is a very christian idea in essence.
    our great writers replace the dwindling race of saints….and moreover, they do not shy away from the darkness which christianity could never quite accept…the writer, the novelist, through the medium of the muse, integrates the dark pole of life. his anima, his soul, is his psychopomp on this journey, his beatrice….the feminine and the diabolical are forever related, and if one does justice to the soul, one rejects nothing, including the devil….

    Liked by 1 person

    1. Beautifully put, Gav. And yes, the not-writing, the avoidance, the procrastination, the deviation and distraction from the craft is as integral to the process as physically putting the words on the page. Thanks for sharing your beautiful thought, my friend.

      Like

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