If Laura was still unconvinced of la bellezza di Bello, I proposed a flânerie of Hyde Street after dark. Unjekylled du jour, it wore its other face, the fearsomely romantic night, bright, in places, with livid bruises of light.
—Just look at this! I exclaimed, my voice full of the wonder: the night, and the light, and the silence.
I intoned those syllables with the reverence of an incantation, such is the awe that the perfumed music du noir, le 無 du néant, the 哀れness of nothingness, inspires in me.
Like the floating world of a Japanese screen, my friend the mist, that flâneuse affouleuse, wafted coldly down from Dorrigo like powdered gold, sifted by the streetlamps, to encumber la rue with her noisome bruit du néant.
—I’m scared of the silence, Laura said, as I walked her back to her van—or rather, she walked me back at her Sydney pace, her steps beating a tattoo in doubletime to mine, drifting in consonance with the mist.
Like Tanazaki, all that is obscurity excites my soul:—darkness, emptiness, stillness, and silence. I love les nuages, les songes, les ombres, les femmes, la brume, the mist of their mystery, and the conspiracy of their secrets.—Dean Kyte, “Éloge au noir”
Well, your Melbourne Flâneur’s Bellingenian holiday is fini and I find myself in Sydney. On Friday morning I booked out of Bello il Bello with the deepest regret, but by the kind of uncanny coincidence that can only happen in Bellingen, I found myself thrown together on the train with a friend for whom I had a birthday present packed in my bagage.
Being able to take the train down to Sydney, a city (I say with no offence to my harbour-hugging friends and followers) I was not really looking forward to seeing, with a friend from the landscape I was déchiré to have to leave behind made the sorrow of that parting a little sweeter to bear.
For I discover that the Bellinger Valley still has a hold on my soul, years after I lived in that verdant éméraude entre Urunga et Dorrigo. For as decadent a city-slicker as yours truly, for a fashionable saunterer whose spiritual home is on the avenue des Champs-Élysées, whose pole-star is l’Étoile, and, failing that, is condemned to swan along Collins Street, to find that Hyde Street, the high street of a country town, is as memorable and significant a boulevard in my soul’s restless errance across the hellish plain of this earthly life is no small discovery.
You might recall, chers lecteurs, that I rushed up there this time last year, dodging the dreaded Lurgi when travel was verging perilously on verboten. Coronavirus or no Coronavirus, I had to see a woman I had not seen in years, but whose remembered image was the Dulcinea that had sustained me throughout sundry Melbourne lockdowns.
I feared, as I said in that post, that we had arrived unwittingly at ‘the terminus of love’:—that when I had turned my back on her at Roma Street Station, in Brisbane, several years before, determined not to look back but only forward to the next time I would see her, that this Eurydice was slipping behind me into the darkness of the past nevertheless.
It was a failed mission in many respects, and as I say in the dedication to my book Follow Me, My Lovely… (2016), if I learnt anything from doing Daygame, it was that ‘the hungry wolf never gets fed’: whenever you go after a woman with a desperate purpose, that hunger, that needy desperation, conspires with fate to throw off your vibe, and you end up going home alone.
And so when I left Bello at the beginning of August last year and promptly set foot in the man-trap that Newcastle became for me, it was with the sense that I had left unfinished business in that landscape: the cycle wasn’t complete.
I did not know whether, in my hunger to see this particular girl, I had voodoo’d my vibe with her, pushing her further away rather than drawing her towards me by that celestial clockwork which synchronizes the intermeshing Ferris wheels of our fates, or whether there was something else up there in that landscape I had arrived too early for. But my powerful intuition—(that same intuition which had dimly whispered to me as I turned away from C— at Roma Street Station, ‘You will never see her again in this life’)—told me that there was still something else in Bellingen for me, still lessons to be learned in that landscape, still a date I was destined for, even if the little gondola I was riding in had somehow gotten misaligned by my desperate vibe last year and I had yet to come into kissing contact with the other party, in the other gondola, I was due to meet there.
If you don’t know Bellingen, this talk of ‘celestial clockwork’ and ‘Ferris wheels of fate’ will doubtless sound like the ravings of a madman, but anyone who has set foot in that town knows there’s something about the vibe of the Bellinger Valley that makes inexplicable magic happen. The valley is sacred to the local Gumbaynggirr people as the place where their women went to give birth. The things that people need to heal their souls, they find in Bellingen, and the valley draws you in and won’t let you go until you’re healed.
Then it pushes you out without ceremony and tells you to get on with life.
So I was desperate to go back to Bello, but the desperation and the hunger were not to see this girl. More, I felt a soul-sickness when I left the place last year, something within me that I had left undone—or had arrived too early for—and which I needed to go back and complete—or experience.
And, certainly, there was the growing sense for me, during my two-week holiday there, that the renunciation of women, the slow whittling away of them from my life which has taken place since I left Bellingen for Melbourne in 2016, is not a done thing yet. I still have karma with the dames that I am yet to fulfil. I began to feel, despite myself, that there was still an encounter to be had, still something in a similar line to what I had experienced with Emma, the Norwegian tourist I took on a nine-hour flânerie of Bellingen, by night and by day, in Follow Me, My Lovely….
That book is only the most significant, the most memorable record of several flâneries de nuit I took with women through the streets of Bellingen in the years when I lived there. And as I said in my penultimate post, if you have never strolled the streets of Bello at night, in the dead of winter, with a beautiful girl on your arm, you have never experienced the most romantic place in the world for such a rotation.
Even in repetition, with another woman, it’s still a singular, rotatory event.
And it was just one of those ‘rotatory repetitions’—the experiencing with another woman of a singular pleasure I had experienced with so many before her—that is recorded in the video and prose poetic essay above.
I met this girl, a muse worthy to inspire Sg. Petrarca, at the monthly poetry reading at the Alternatives Bookshop, kissingly close to where three of the four shots in the video above were tourné. She had sat beside me and we had had an amicable conversation, but, as Raymond Chandler wrote, it is possible to have a hangover from women, and I have such a dog of one that I was sure I had forever sworn off a sauce that is damaging to me even in short sips.
I’m hard to move these days, having encountered, in my career as a pocket-edition Casanova, every kind of chicanery and con-artistry that women are capable of. And certainly, nel mezzo cammin di nostra vita, feminine beauty has little sway on me anymore. I’ve become hardened, rather dismissive of women since living in Melbourne, holding them in Delonian mépris. As I write in a prose poem on The Spleen of Melbourne CD:
Even smiling women bored him now: he had encountered all their infinite mendacities and deceptions, such that not one could impress him as being an original article.—Dean Kyte, “In a lonely street”
And this girl certainly didn’t impress me as ‘an original article’—not immediately, at least.
But, as happens in Bellingen, I kept running into her over the course of a weekend, and each time she stopped to talk to me, she told me that she was leaving; that she had overstayed her scheduled stop here by several days, but couldn’t seem to pull herself out of the town’s mystic gravity. But this time she was off; it had been nice to meet me; good luck with the writing, etc., etc….
When our paths intersected at the top end of Hyde Street on Sunday morning (the spot depicted in the final shot of the video—and in the thumbnail), she sounded pretty determined this time, and I fully expected that she meant it.
But then, that evening, as I’m sitting in the Brewery, sipping my Porter and trying to shift some stuff out of the buffer of my memory and into the pages of my journal, positively the same dame turns up to chow down a woodfired pizza before getting on the road. She still can’t buck the Buñuelian forcefield around Bellingen, that strange gravity that draws you in, if you’ve got healing to do, and won’t let you leave until it’s done.
I’m a little annoyed that this girl is interrupting me when I’ve come (after my Parisian habitude of outdoor écriture) to the public venue of the Brewery for a little privacy, to closet myself with my brains, but I put Moleksine and Montblanc aside and go into a mode I’m known for in Bello—that of a sympathetic ear and occasional counsellor, as she asks me if, perhaps, she should stay here, having set out from Sydney on a solo around-Australia van adventure only a dozen days before.
The long and the short of it is that, despite a swearing-off of women I have largely kept to in the last four years, I find myself on my first instant date since before the Coronavirus, and here in what, in æons past, had served me very well as a date venue.
And it’s in this dangerously seductive atmosphere that has worked to my advantage in years gone by that I find myself being seduced. I now have a chance to really scrutinize this girl, to talk at length with her, and I begin to see, to my chagrin, that this instant date with the bespectacled blonde was the date with destiny I had been bound for.
Now, I said above that I’m not much moved by feminine beauty these days. My good friend Hermetrix, down from Brisbane to join me in a spree of intellectual bafflegabbery, also orbed this darb and will testify to the dame’s top-drawness, but in case, dear readers, you doubt my fortitude to resist a fine-framed dame—or in case you think this frill was less than the Ultimate Yelp in looks—let me give you my impression of her vibe:—for it is the vibe of women—their aura, their energy—that I see these days much more than their woo-bait.
With her tortoiseshell glasses and her rather dowdy brown get-up of puffer-jacket and loosely flared hipsters, in her energy, she reminded me of Dorothy Malone’s bookateria babe in The Big Sleep (1946): with her cheaters off and her hair down, she had the kind of cute librarian vibe I would have liked to have gotten stuck behind the stacks with.
The more she said to me, the more she ticked boxes in my mind—in pencil, at least—that I had given up hope of ever seeing ticked after C—, and I began to realize, to my chagrin, that this girl was my ‘type’.
Though I seem to have a lifelong fatal attraction for blondes, when I say that she was my ‘type’, I don’t mean in looks. I mean that her energy was of the sort that I very rarely run across these days—and which can still make me weak.
My ‘type’ is a kind of earthy, humorous, sensual girl, much more extroverted than myself, one who is capable and well-anchored, well-moored to the material plain of this anti-platonic reality I find so challenging to navigate, and who can thus draw me down, out of the æther of abstraction where I soar and sail, like a balloon adrift, buffeted by my thoughts, dreams, memories of the past and impressions of the future, and into my body, into the present.
Like many men, I’m turned off by intellectual women, but it must be a ‘meeting of minds’ with me: like one of these goofy, unworldly professorial types in a screwball comedy—Henry Fonda in The Lady Eve, say—I need a Barbara Stanwyck type to trip me up, to get my head out of the clouds and right down to ground-level—even if it means I graze my forehead in the process.
William Blake had his Catherine Boucher and James Joyce had his Nora Barnacle (of whom Joyce père prophetically declared, when he heard the improbable moniker of his son’s mistress, ‘She’ll stick to you!’). In a lecture at the Università Popolare di Trieste in 1912, Mr. Joyce said of the Blake-Boucher ménage:
Blake, al pari di molti altri uomini di grande ingegno non si sentiva attrato dalla donna colta e raffinata sia che preferisce alle grazie da salotto alla cultura facile ed estesa … la donna semplice, di mentalità sensuale e nuvoloso….
Like many other brilliant men, Blake was not attracted to a refined and cultivated woman. Rather, he preferred, to the graces of the drawing room, with its broad but shallow sense of culture, … a simple woman of cloudy yet sensual intellect….—James Joyce, “William Blake” (my translation)
I too love an earthy girl with whom I can have an intelligent—but not intellectual—conversation. I’ve always been stimulated by the sensual wit of a down-to-earth girl who can burst the bubble of my lofty thoughts with some stunningly grounded insight.
In that respect, I’m a lifelong sucker for Virgos. Throw an earthy Virgo at me and watch my airy Aquarian aloofness founder before her demure modesty and meticulous material capability.
I also have a perverse attraction to Leos. For my sins, I seem to attract a lot of Leos into my life. It’s the attraction of opposite signs: in the Aquarian, the show-offy Leo finds what she would like to be; for while it is impossible for a Leo not to seek attention, it is equally impossible for an Aquarian not to attract attention.
And if a woman happens to be a Leo-Virgo cusper, as C— was, it’s like romantic kryptonite to me, as one born on the cusp of Capricorn and Aquarius. More than most cuspers, both natives are seeking to balance and reconcile very contradictory energies within themselves: the Leo-Virgo is torn between a desire for self-exposure and an equally strong desire to hide her light under a bushel, while the Capriquarian is torn between traditional materialism and revolutionary ideation, which often takes the form of dark dreams and transcendent visions.
Leni Riefenstahl, the adventurous cinematic muse of ‘the Austrian Gentleman’, was a Leo-Virgo, as was compromised collaboratrice Coco Chanel. Leo-Virgos tend to lead extravagant private lives which trip them up publicly—think Bill Clinton.
And if you encounter a Leo-Virgo woman, the chances are that she’s a spy of some variety.
On the other hand, David Lynch and Federico Fellini, with their surreal and disturbing visions, are good examples of the Capriquarian vibe. Everyday mystics living immersed in their vivid imaginations, they’re beguiled by the dark mystery of the bright, wide-awake world. The demonic monk Rasputin was one—as was gregarious gangster Al Capone.
As you can perhaps intuit, what these disparate types have in common is an internal battle between darkness and light, between secrecy and revelation on the one hand, and consciousness and the unconscious on the other. One likes to keep secrets and the other to explore mysteries. It’s therefore a rather unstable relational combination, despite the powerful attraction between their mutually complementary light and dark sides.
Moreover, there is an angle of 150° between the sun placements of these two natives, which is a difficult aspect, neither as hostile as an opposition nor as harmonious as a trine. This inconjunction creates some friction, as their personalities are not quite complementary, although there is a large overlap in their worldviews.
Where the Leo-Virgo and the Capricorn-Aquarian find common ground is in their mutual love of travel, adventure, and elevated conversation, which was the case with C— and I. When I first met her, I actually had a case for her little friend, who stubbornly declined to unzip the gab, while this blonde Leo got continually up in my face with her intelligent talk.
In a case of what John Vervaeke calls ‘reciprocal opening’, by the end of one conversation with her, I had had the ‘meeting of minds’ I so rarely get with girls: we had opened each other up in conversation, adventured down such a wormhole of mutually stimulating ideas together, that it was rather embarrassing to come out the other side and have to pretend there was no attraction there.
And I was forced, by my karma, to repeat that experience with this girl at the Brewery. Though she wasn’t my bête noire, a Leo with a heavy Virgo bias, she resembled C— for me, energetically. Yes, there was a passing physical resemblance between them, as there would be between any two dishy blondes, but it wasn’t really that which attracted me to her.
I often describe my encounter with the material world as being like that of a mole: I’m a blind creature with senses evolved for darkness, for the underground—the underworld—of the unconscious. Hence my insistence on ‘organized crime’ as an organizing theme of The Spleen of Melbourne CD. In my clumsy flâneurial trébuchements through the city, I burrow slowly into the subterranean network of my ideas, impressions, intuitions—the deep mystery that lies on the surface, in plain view. I sense, I palpate in my blind tâtonnements, the hidden structure and clandestine connections of reality without ever seeing the vast totality I am groping slowly through—except abstractly, conceptually, with the mystic vision of my mind’s eye.
It is there I see light and colour, not up here on the surface where you, my readers, live. Dragged out of my depths by the scruff of the neck and dumped on this superficial plain, I’m dazzled by the éblouissement, and just as when you look too directly at the sun, there is for me a ‘darkness at noon’:—everything that is bright and ‘normal’ for you is bleak for me with the dismal darkness of Kurtzian horror.
With senses like these, in the dim light of the Brewery, I was finally able to see this girl, to probe her energy by gentle verbal jousts and parries. Like a blind person seeing another’s face through moth-like pats and taps of their hands, I was able to run mine over the faceted, etheric network of this girl’s form. She looked vaguely like C—, but more than that, she resembled her energy—that exuberant extroversion and earthy, unaffected intelligence that draws me down, out of the paradoxical heights of my depths, into the body, into the present, and will always be a weakness for me with women.
Et son ventre et ses seins, ces grappes de ma vigne, S’avançaient, plus câlins que les Anges du mal, Pour troubler le repos où mon âme était mise, Et pour la déranger du rocher de cristal Où, calme et solitaire, elle s'était assise. And her belly and her breasts, these fruits of my vine Crept, more affectionate than naughty angels, In to trouble the repose where my soul was cloistered, In order to shake it from the crystal throne Where, calm and solitary, it sat. —Charles Baudelaire, “Les Bijoux”, translated by Dean Kyte
As I said to a good friend who particularly appreciates my translation of this poem, this girl, evoking C—’s kryptonite vibe for me, managed to ‘shake my crystal throne’.
I wasn’t angling to escalate the instant date with her. I was just trying to keep the foundering barque of my reeling ego on an even keel. I was so unprepared for the unexpected discombobulation she had caused me that I did not want things to go any further. But at some point, if she really wanted to know whether Bello was a place worth chucking in her van-tour for, I knew I had to share with her the experience of Bellingen that makes it, for me, the most romantic place on earth: I had to invite her on a nighttime flânerie through the dark and silent streets.
Such a flânerie makes up a sizeable percentage of Follow Me, My Lovely…, and you’re going to read about another two flâneries with a different woman in the forthcoming follow-up, Sentimental Journey.
The rotatory repetition of walking with a beautiful girl, one who evoked the energy of C— for me, through Bellingen at night was the karmic experience I had come back for. I had been too early for it last year, but now I was on-time to meet the encounter that my heart still craves from that landscape, where all the poetic symbols of mystery that beguile my mystic vision meet: in blackness.
We walked along Church Street and turned up Hyde as I escorted her back to her van, and I went as far with this girl as I was prepared to go with her that night: in the spirit of reciprocal opening that our conversation had engendered in me, I tried to share with her the vision that is most precious to me.
As the video above gives some evidence, coming from the noise and bustle of Sydney, she didn’t quite get it. She couldn’t see that invisible substrate of darkness, silence, emptiness, stillness—the 無 of Keatsian negative capability—which is always shining brightly before my eyes as a mandala of transcendent beauty immanent in the bleak and sanguinary hell of the present.
It’s the eternal subject of my writing; it’s the thing I try to capture on film and video (as in the video above, shot minutes after we parted ways, on the very spot where her van was parked), it’s ‘the sound of silence’ I try to capture in my audio tracks, and which I long to be able to share with a woman who might be, as Catherine was for Mr. Blake or Nora for Mr. Joyce, the ‘sister of my soul’, the one who can share the inward vision of heaven and hell—of heaven in hell—that burdens me.
I invited her to hang around and share that bath of silence and shadows with me as I set up my camera and my sound recorder to capture the vivid spectacle of nothingness, but unfortunately, her senses were not evolved to perceive ‘the wonder’ which is the balm of my soul.
But I don’t begrudge her for that. She gave me the experience I had come to Bellingen for this time last year—my final vision, in this life, dim and misty as a cloud, of C—.
If you enjoy sharing my visions, why not consider supporting me in what I do by purchasing the soundtrack to the video below for $A2? Or perhaps share it with a friend.